In reading Gregg Frazer’s book on the founders, his high estimate of Joseph Priestley’s influence on the founding fathers is clear and blatant. Early in the book, Frazer writes that “It would be difficult to overstate the importance of Priestley to the development of the political theology of the American Founding.” In speaking of John Adams in particular, Frazer writes that he was “heavily influenced” by Priestley. Frazer further insists:
When discussing John Adams’ beliefs regarding the Bible, Frazer presented two references to an often quoted letter that Adams wrote to his friend Francois Van der Kemp. Frazer claimed that this letter is evidence of John Adams’ theistic rationalism because it presents both Adams’ acceptance of some revelation and his belief that the Bible is filled with fables. Unfortunately for Frazer, the letter in question does not support his claim that Adams believed the Bible to be filled with fables.
One of the most frustrating aspects of Gregg Frazer’s book The Religious Beliefs of America’s Founders is the abundance of errors that he blunders into when discussing the various theological positions that were debated during the eighteenth and early nineteenth centuries. Frazer has a tendency to assume that the theological terms which were in use at that time were understood in the exact same manner in which they are understood today. This can lead to some very serious misinterpretations as we can see in his discussion of Adams’ beliefs about the Bible.
Frazer wrote of Adams that:
After criticizing John Adams for having a supposedly Deistic view of creation, Gregg Frazer decided to further condemn Adams for having a Deistic form of worship. This is a very interesting claim by Frazer for the simple reason that he never provided an explanation of how he thinks that true Christians ought to worship God. He did say at an earlier point in his book that Deists thought “the best way to worship God was to do good to and for one’s fellow man.” Yet Frazer never explained how this differs from the way in which a Christian ought to worship God or how it differs from the definition of pure religion given in James 1:27.
As I mentioned in part 1, I am reading through Gregg Frazer’s book The Religious Beliefs of America’s Founders and responding to his erroneous quotations from and conclusions about the founders of our nation. Frazer claims that the most important founders were not Christians but rather followers of a hybrid belief system that he refers to as “Theistic Rationalism.” I’m currently in the chapter on John Adams, and Frazer’s second error follows immediately after his first. According to Frazer:
It’s been nearly four years since I purchase my copy of The Religious Beliefs of America’s Founders in which Gregg Frazer claims that America’s founders were not Christians but were actually followers of a hybrid religion that Frazer termed “Theistic Rationalism.” I previously wrote about the theological errors of Frazer’s claim, and my goal at the time was to present a detailed analysis of his quotations from and his conclusions about our nation’s founders. Unfortunately, life forced me to put off that goal for a few years, but now that I have a bit more time available for research, I’ve decided to return to Frazer’s book and respond to as much of it as I can.
As I was scrolling through facebook yesterday, I came across this meme in my news feed:
Usually, I just roll my eyes at these kind of attempts, but I was a little bored that morning, so I decided to actually find the original sources of the quotes and write a response. Here is what I posted as a reply to this meme:
One of the most influential books during the American founding era was the book The Spirit of the Laws by the Baron of Montesquieu, and as is the case with most of the ancient philosophers, most Americans have never read Montesquieu's work. This has become especially evident in the current dispute over the President's claim that the religion of Islam played a significant role in the formation of our nation. Many historians have agreed with the President on this point, but if the founders of our nation were even half as influenced by Montesquieu as historians claim that they were, then it would be nearly impossible for them to have accepted Islam as a good foundation on which to build a nation. In The Spirit of the Laws, Montesquieu concluded "that a moderate government is most agreeable to the Christian religion, and a despotic government to the Mahometans," and then he defended that conclusion with this analysis:
With the battle over marriage taking place in Alabama's courts, I thought that it would be a good idea to remind everyone of the view of marriage that was foundational to our nation. This view is conveyed very clearly in James Wilson's Lectures on the Law. Wilson was one of the most influential of our founding fathers. He was one of only six men to sign both the Declaration of Independence and the Constitution, and he was one of the six original Supreme Court justices. Wilson's Lectures on the Law give us an unprecedented view of the legal foundation on which our nation was established. With this in mind, it is my opinion that Wilson's statements on marriage should carry tremendous weight in any decision regarding that institution today
"Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning." (Proverbs 9:9)